{"id":2147,"date":"2011-10-04T11:17:23","date_gmt":"2011-10-04T11:17:23","guid":{"rendered":"http:\/\/nycphantom.com\/journal\/?p=2147"},"modified":"2011-10-04T11:17:23","modified_gmt":"2011-10-04T11:17:23","slug":"rabbi-ben-ezra","status":"publish","type":"post","link":"http:\/\/nycphantom.com\/journal\/?p=2147","title":{"rendered":"Rabbi Ben Ezra"},"content":{"rendered":"<p>\nJohn MacArthur's John seriers study (part 2 of volume I) reminded me of something Rev. Tong prreached long time ago...about some Jews were praying to God to ask if Jesus was the Christ. I had not been able to find the source.\n<\/p>\n<p>\nPerhaps it is the same as MacArthur's source. But then it is not quite some Jewish praying in a temple but a mere poem.\n<\/p>\n<p>\nIf this is the source, then it would have been very old. As Abraham ibn Ezra was from the medieval time (1092-1167).\n<\/p>\n<p>\nAnd other than Robert Browning's poem on this Jewish scholar, there's no other reference on this subject:\n<\/p>\n<p>\n&nbsp;\n<\/p>\n<p>\nBy Robert Browning, Title: The Holy Cross Day\n<\/p>\n<p>\nI\n<\/p>\n<p>\nFee, faw, fum! bubble and squeak!<br \/>\nBlessedest Thursday's the fat of the week.<br \/>\nRumble and tumble, sleek and rough,<br \/>\nStinking and savoury, smug and gruff,<br \/>\nTake the church-road, for the bell's due chime<br \/>\nGives us the summons--'tis sermon-time!\n<\/p>\n<p>\n<br \/>\nII\n<\/p>\n<p>\nBoh, here's Barnabas! Job, that's you?<br \/>\nUp stumps Solomon--bustling too?<br \/>\nShame, man! greedy beyond your years<br \/>\nTo handsel the bishop's shaving-shears?<br \/>\nFair play's a jewel! Leave friends in the lurch?   10<br \/>\nStand on a line ere you start for the church!\n<\/p>\n<p>\n<br \/>\nIII\n<\/p>\n<p>\nHiggledy piggledy, packed we lie,<br \/>\nRats in a hamper, swine in a stye,<br \/>\nWasps in a bottle, frogs in a sieve,<br \/>\nWorms in a carcase, fleas in a sleeve.<br \/>\nHist! square shoulders, settle your thumbs<br \/>\nAnd buzz for the bishop--here he comes.\n<\/p>\n<p>\n<br \/>\nIV\n<\/p>\n<p>\nBow, wow, wow--a bone for the dog!<br \/>\nI liken his Grace to an acorned hog.               20<br \/>\nWhat, a boy at his side, with the bloom of a lass,<br \/>\nTo help and handle my lord's hour-glass!<br \/>\nDidst ever behold so lithe a chine?<br \/>\nHis cheek hath laps like a fresh-singed swine.\n<\/p>\n<p>\n<br \/>\nV\n<\/p>\n<p>\nAaron's asleep--shove hip to haunch,<br \/>\nOr somebody deal him a dig in the paunch!<br \/>\nLook at the purse with the tassel and knob<br \/>\nAnd the gown with the angel and thingumbob!<br \/>\nWhat's he at, quotha? reading his text!<br \/>\nNow you've his curtsey--and what comes next?       30\n<\/p>\n<p>\n<br \/>\nVI\n<\/p>\n<p>\nSee to our converts--you doomed black dozen--<br \/>\nNo stealing away--nor cog nor cozen!<br \/>\nYou five, that were thieves, deserve it fairly;<br \/>\nYou seven, that were beggars, will live less sparely;<br \/>\nYou took your turn and dipped in the hat,<br \/>\nGot fortune--and fortune gets you; mind that!\n<\/p>\n<p>\n<br \/>\nVII\n<\/p>\n<p>\nGive your first groan--compunction's at work<br \/>\nAnd soft! from a Jew you mount to a Turk.<br \/>\nLo, Micah,--the selfsame beard on chin<br \/>\nHe was four times already converted in!            40<br \/>\nHere's a knife, clip quick--it's a sign of grace--<br \/>\nOr he ruins us all with his hanging-face.\n<\/p>\n<p>\n<br \/>\nVIII\n<\/p>\n<p>\nWhom now is the bishop a-leering at?<br \/>\nI know a point where his text falls pat.<br \/>\nI'll tell him to-morrow, a word just now<br \/>\nWent to my heart and made me vow<br \/>\nI meddle no more with the worst of trades--<br \/>\nLet somebody else pay his serenades.\n<\/p>\n<p>\n<br \/>\nIX\n<\/p>\n<p>\nGroan all together now, whee-hee-hee!<br \/>\nIt's a-work, it's a-work, ah, woe is me!           50<br \/>\nIt began, when a herd of us, picked and placed,<br \/>\nWere spurred through the Corso, stripped to the waist;<br \/>\nJew brutes, with sweat and blood well spent<br \/>\nTo usher in worthily Christian Lent.\n<\/p>\n<p>\n<br \/>\nX\n<\/p>\n<p>\nIt grew, when the hangman entered our bounds,<br \/>\nYelled, pricked us out to his church like hounds:<br \/>\nIt got to a pitch, when the hand indeed<br \/>\nWhich gutted my purse would throttle my creed:<br \/>\nAnd it overflows when, to even the odd,<br \/>\nMen I helped to their sins help me to their God.   60\n<\/p>\n<p>\n<br \/>\nXI\n<\/p>\n<p>\nBut now, while the scapegoats leave our flock,<br \/>\nAnd the rest sit silent and count the clock,<br \/>\nSince forced to muse the appointed time<br \/>\nOn these precious facts and truths sublime,<br \/>\nLet us fitly employ it, under our breath,<br \/>\nIn saying Ben Ezra's Song of Death.\n<\/p>\n<p>\n<br \/>\nXII\n<\/p>\n<p>\n<strong>For Rabbi Ben Ezra, the night he died,<br \/>\nCalled sons and sons' sons to his side,<br \/>\nAnd spoke<\/strong>, &quot;This world has been harsh and strange;<br \/>\nSomething is wrong: there needeth change.          70<br \/>\nBut what, or where? at the last or first?<br \/>\nIn one point only we sinned, at worst.\n<\/p>\n<p>\n<br \/>\nXIII\n<\/p>\n<p>\n&quot;The Lord will have mercy on Jacob yet,<br \/>\nAnd again in his border see Israel set.<br \/>\nWhen Judah beholds Jerusalem,<br \/>\nThe stranger-seed shall be joined to them:<br \/>\nTo Jacob's House shall the Gentiles cleave.<br \/>\nSo the Prophet saith and his sons believe.\n<\/p>\n<p>\n<br \/>\nXIV\n<\/p>\n<p>\n&quot;Ay, the children of the chosen race<br \/>\nShall carry and bring them to their place:         80<br \/>\nIn the land of the Lord shall lead the same<br \/>\nBondsmen and handmaids. Who shall blame,<br \/>\nWhen the slaves enslave, the oppressed ones o'er<br \/>\nThe oppressor triumph for evermore?\n<\/p>\n<p>\n<br \/>\nXV\n<\/p>\n<p>\n&quot;God spoke, and gave us the word to keep,<br \/>\nBade never fold the hands nor sleep<br \/>\n'Mid a faithless world, at watch and ward,<br \/>\nTill Christ at the end relieve our guard.<br \/>\nBy His servant Moses the watch was set:<br \/>\nThough near upon cock-crow, we keep it yet.        90\n<\/p>\n<p>\n<br \/>\nXVI\n<\/p>\n<p>\n<strong>&quot;Thou! if thou wast He, who at mid-watch came,<br \/>\nBy the starlight, naming a dubious name!<br \/>\nAnd if, too heavy with sleep--too rash<br \/>\nWith fear--O Thou, if that martyr-gash<br \/>\nFell on Thee coming to take thine own,<br \/>\nAnd we gave the Cross, when we owed the Throne--<\/strong>\n<\/p>\n<p>\n<br \/>\nXVII\n<\/p>\n<p>\n&quot;Thou art the Judge. We are bruised thus.<br \/>\nBut, the Judgment over,  join sides with us!<br \/>\nThine too is the cause! and not more thine<br \/>\nThan ours, is the work of these dogs and swine,   100<br \/>\nWhose life laughs through and spits at their creed!<br \/>\nWho maintain Thee in word, and defy Thee in deed!\n<\/p>\n<p>\n<br \/>\nXVIII\n<\/p>\n<p>\n&quot;We withstood Christ then? Be mindful how<br \/>\nAt least we withstand Barabbas now!<br \/>\nWas our outrage sore? But the worst we spared,<br \/>\nTo have called these--Christians, had we dared!<br \/>\nLet defiance to them pay mistrust of Thee,<br \/>\nAnd Rome make amends for Calvary!\n<\/p>\n<p>\n<br \/>\nXIX\n<\/p>\n<p>\n&quot;By the torture, prolonged from age to age,<br \/>\nBy the infamy, Israel's heritage,                 110<br \/>\nBy the Ghetto's plague, by the garb's disgrace,<br \/>\nBy the badge of shame, by the felon's place,<br \/>\nBy the branding-tool, the bloody whip,<br \/>\nAnd the summons to Christian fellowship,--\n<\/p>\n<p>\n<br \/>\nXX\n<\/p>\n<p>\n&quot;We boast our proof that at least the Jew<br \/>\nWould wrest Christ's name from the Devil's crew.<br \/>\nThy face took never so deep a shade<br \/>\nBut we fought them in it, God our aid!<br \/>\nA trophy to bear, as we march, thy band,<br \/>\nSouth, East, and on to the Pleasant Land!&quot;        120\n<\/p>\n<p>\n&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>John MacArthur's John seriers study (part 2 of volume I) reminded me of something Rev. Tong prreached long time ago...about some Jews were praying to God to ask if Jesus was the Christ. I had not been able to find &hellip; <a href=\"http:\/\/nycphantom.com\/journal\/?p=2147\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-2147","post","type-post","status-publish","format-standard","hentry","category-quotes"],"_links":{"self":[{"href":"http:\/\/nycphantom.com\/journal\/index.php?rest_route=\/wp\/v2\/posts\/2147","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/nycphantom.com\/journal\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/nycphantom.com\/journal\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/nycphantom.com\/journal\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/nycphantom.com\/journal\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2147"}],"version-history":[{"count":0,"href":"http:\/\/nycphantom.com\/journal\/index.php?rest_route=\/wp\/v2\/posts\/2147\/revisions"}],"wp:attachment":[{"href":"http:\/\/nycphantom.com\/journal\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2147"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/nycphantom.com\/journal\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2147"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/nycphantom.com\/journal\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2147"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}