Ligonier Class: Church History III: The Reformation

Lesson 1: Introduction

The Holy Roman Empire centered in Germany and Austria became more German and Austrian such that nation states rose. Nothing holy, nor Roman, nor like an empire.

Europe began to be centralized in the 16th century, politically. However, the notion of a Christian empire was diminishing. The Roman Catholic Church was selling indulgences roughly 50 years before Luther's protest. Indulgences work even for the dead - a good marketing scheme. "As soon as a coin in the coffer rings, the soul from purgatory springs." - Tetzel

Indulgence satisfies and replaces pious works required in penance, which is a sacrament comprising 3 parts:
1. Contrition over Attrition (feeling guilty only when caught - sorrow for sin out of fear of damnation).
2. Oral confession to a priest in private.
3. Do prayers or giving to the poor (perhaps to the church).

Centralization of power results in absolutism - such as seen in France, which led to the French Revolution.

Reformation failed as opposed by the government: France
Reformation not supported by government but succeeded: Netherlands, Scotland.
Reformation supported by government: England, Scandinavia.

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My favorite Seminary

When I said if I had to go to seminary, I would go to Rev. Dr. Tong's seminary, instead of giving the impression that I have decided to go to seminary, which appears to be what some told Dr. Tong, it should only show two motives of mine and nothing else:

  1. That if I attend any other seminaries, particularly the ones in the U.S., I am either having too much time on my hand, having nothing else to do, or,
  2. That I just want a certification in order to apply for a job for certification.

Yes, I'm doing qualitative evaluation and making distinctions of different seminaries.

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1 Kings 19:9-19 Geology before Elijah

If God could advance the weathering process before Elijah, that speaks to the simplicity of the law of uniformity in geology, and therefore, the problem with dating in geology.

Here, I supposed God was showing Elijah that there is more dramatic happening in history: rock formations and plate tectonics. Yet, God was not bothered by it. Much less should God care for the rebellious inhabitants in a small fraction of the land.

However, the repetitive call and response shows us that God was showing us Elijah's plea for God's mercy upon his anointed ones, not for their sake, but for God's sake - "I have been very jealous for the Lord".

It could be God rebuking Elijah for not seeing the doctrine of election in verse 18. But, I shall give Elijah the benefit of the doubt, that it could also merely be a comfort to Elijah.

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A Jew Named Ben Shapiro

I was introduced to this clip by Carl on FB. It is rare to find someone so young so energetic and eloquent in the right, pun intended, political stand.

I do wish that he's a Christian, instead of an orthodox Jew. I wonder if he'd care to venture into such discussion with the RIGHT PERSON.

Apart from him and Dr. Tong, I cannot in the pool of people I know, find someone else with the candor (Shapiro's may even exceed that of Pak Tong's) and ability to do spontaneous debates between these two. The others either have one or the other, but never both candor and quick-to-the-point responses. There are more youtube of his I'm going to enjoy listening to.

https://www.youtube.com/watch?v=NCufm2oMZuE&feature=youtu.be

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KJV or ESV?

I have been memorizing the entire Psalms in KJV. But now that ESV is noted to be a better version than KJV, I wonder if I should switch it all to ESV? Or do I memorize both versions. Because I'm sure Whorf's hypothesis may apply here as well.

Perhaps I should do KJV, while using ESV as translation. That way I could appreciate both Victorian and proper translations.

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Men's Monthly

Last night I attended the Men's Monthly for the first time. I thought it was on W83, so I was 30 min late. The size was around 15.

We meditated independently on Psalms 19. Bijan preached on John 16: regarding sorrow and joy (paradoxical implementation = sorrow yet joyful)

It seems that at events like these only, one gets to know the pastoral staffs more personally. Never going to happen in the pulpit.

After Q&A, (which I should have asked Bijan: Would you say that Jesus' rebuking John in Matthew 11:6 as you claimed, was considered what we call today "constructive criticism"?) we broke into groups of 3-4. I love to ask questions to probe my questionees.

One in our group seem to switch topic when I try to ask tough question: how do we tell distinguish suffering as a result of our own faults and suffering out of loving God (1Peter 2:20) - his off-topic response was "there is no punishment for Christians, we should distinguished the consequences of sins from punishment". Perhaps I did not make my question clear enough. But on the other hand, I see no difference between the consequences of sins and punishment, because I do not define punishment as eternal damnation all the time. It seems that the word "punishment" is politically incorrect these days and ought not to be used especially for Christians.

But Dave did make a good point, when I further probed about the suffering caused among Christians - in arguments, etc. Someone must be at fault. When I suggested that if it's materialistic, we just let it go, don't quarrel for it, let the others win no matter what, Dave immediately quoted "Why not rather suffer wrong" (1 Corinthians 6:7).

Excellent!

Michael Rood was mentioned, as an influential evangelist to one former atheist in our group. I had to look him up and there's major criticism on Rood. Although, I'm intrigued at Joey's humility and note-taking attention during Bijan's talk. Connor was the most friendly one, easily to talk to.

Overall, I really enjoyed the small group. Not easy to create a fellowship community, especially in the city.

On my way home, I was greeted by Bill.

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The Problem of Western Reformed Preaching Today (By Washer & Tong)

I came across these. I'm going to assume the remarkable similarity between Washer & Tong's message was coincidental (God lead).

From @53:25 time frame of Paul Washer's sermon on "Song of Solomon (Prayer as Communion):

"I'm so sick tired of proper theologically correct reformed preaching, where we are all amazed at...explaining everything coldly and calculating as though God were a mathematical formula. Listen to me, the worst thing that can ever happen to a preacher is for him to become civilized and respectable, there ought to be a sense that any man who proclaims God ought to be somewhat of a mad man, because he's speaking about the glories of God..."

@36:25 of the same sermon, Paul Washer took it to himself to confront interruption of his sermon, just like Dr. Tong.

Similar message from Dr. Tong @2:58:40 of his recent Taiwan sermon "即時串流" (It would appear that they have taken it down from Youtube, good thing I made of copy of it):

今天特别是归正神学运动的人,他们讲的都是。。。这样那样哇这个很好,传道都是知识,没有信息。。。

So I was thrilled to hear Dr. Tong said in the sermon that he has invited Paul Washer to this November's summit in Jakarta. After hearing also that he will be one of the speakers at the Ligonier Conference 2017, now I only wish to find the recordings of these later.

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The only 3 Ways for our Sins to be Cleansed (From Dr. Tong long ago)

  1. By His blood (1 John 1:7)
  2. By the Holy Spirit (Titus 3:5)
  3. By His Word (John 15:3)

So that means any other creative ways are unbiblical. For example: By counseling, by friendship, by caring, by repentance, by any righteous act, etc.

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On Vain Praising

A principle I've always tried to uphold:

You don't want to just praise people and only to find yourself contradicting with yourself in the end.

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The Ameristian Influence

The American Christian-based culture certainly have much great contribution to the world, such as in fellowship, in being neighborly, etc.

However, it also brought along lots of vain and disgusting elements, treating them as principles that even Christians must somehow abide by: such as the need for fame, reputation worship, association with famous people, inability to find reconciliation, easy hatred, political correctness, appreciating men's respect instead of favor from God, etc. All these childishness may signal the end of the American Christianity's short lived glory, if not what Gilbert Tennent feared.

Now in Asia, there are more and more good Christians coming out, the likes of Ahok and many more are signs of the need for prayer in Asia, for God's glory is what matters.

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