{"id":3041,"date":"2013-02-15T14:02:39","date_gmt":"2013-02-15T14:02:39","guid":{"rendered":"http:\/\/nycphantom.com\/journal\/?p=3041"},"modified":"2013-02-16T14:33:13","modified_gmt":"2013-02-16T14:33:13","slug":"%ce%b1%cc%93%ce%bd%ce%b1%ce%b4%ce%b5%ce%b9%ce%be%ce%b9%cf%82-%e6%98%be%e6%98%8e","status":"publish","type":"post","link":"https:\/\/nycphantom.com\/journal\/?p=3041","title":{"rendered":"\u03b1\u0313\u03bd\u03b1\u0301\u03b4\u03b5\u03b9\u03be\u03b9\u03c2 \u663e\u660e Luke 1:80"},"content":{"rendered":"<p>From Bible Study at CCCNY last night, a question has been raised regarding whether the use of the word \u663e\u660e is proper in Luke 1:80.<\/p>\n<p>In Luke 1:80, the word public appearance in Greek is \u03b1\u0313\u03bd\u03b1\u0301\u03b4\u03b5\u03b9\u03be\u03b9\u03c2 (anadeixis - per pointing, presentation). The Chinese word used is \u663e\u660e.<\/p>\n<p>I searched the entire Bible, the word \u663e\u660e is only used with God or impersonal objects\/matters, except for two occasions: 1. Luke 1:80, &amp; 2. 1 Corinthians 11:19. However, the word in Greek, \u03b1\u0313\u03bd\u03b1\u0301\u03b4\u03b5\u03b9\u03be\u03b9\u03c2, is only used once in the entire Bible.<\/p>\n<p>The word \u03b1\u0313\u03bd\u03b1\u0301\u03b4\u03b5\u03b9\u03be\u03b9\u03c2\u00a0 is a noun. The Chinese made it into a verb in verse 80. In Greek, it resembles someone holding up something in order to exhibit it (Baker's New Testament Commentary). I would say, either the office of John the Baptist or His pointing to Christ (as seen in many classical paintings) is referred to by the term \u03b1\u0313\u03bd\u03b1\u0301\u03b4\u03b5\u03b9\u03be\u03b9\u03c2.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>From Bible Study at CCCNY last night, a question has been raised regarding whether the use of the word \u663e\u660e is proper in Luke 1:80. In Luke 1:80, the word public appearance in Greek is \u03b1\u0313\u03bd\u03b1\u0301\u03b4\u03b5\u03b9\u03be\u03b9\u03c2 (anadeixis - per pointing, &hellip; <a href=\"https:\/\/nycphantom.com\/journal\/?p=3041\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-3041","post","type-post","status-publish","format-standard","hentry","category-theologization"],"_links":{"self":[{"href":"https:\/\/nycphantom.com\/journal\/index.php?rest_route=\/wp\/v2\/posts\/3041","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/nycphantom.com\/journal\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/nycphantom.com\/journal\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/nycphantom.com\/journal\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/nycphantom.com\/journal\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3041"}],"version-history":[{"count":5,"href":"https:\/\/nycphantom.com\/journal\/index.php?rest_route=\/wp\/v2\/posts\/3041\/revisions"}],"predecessor-version":[{"id":3058,"href":"https:\/\/nycphantom.com\/journal\/index.php?rest_route=\/wp\/v2\/posts\/3041\/revisions\/3058"}],"wp:attachment":[{"href":"https:\/\/nycphantom.com\/journal\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3041"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/nycphantom.com\/journal\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3041"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/nycphantom.com\/journal\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3041"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}