Mostly based on Stephen Tong's series.
I started taking this note taking seriously on this after the exposition on Deism:
On Hebrews 4:13, it's interesting to note that this verse refutes Deism most obviously in Chinese CUV: ...那与我们有关系的主...
KJV and NASB got it quite well as well: ...Him with whom we have to do.
But not as clearly in NKJV nor ESV: ...Him to whom we must give account.
Update 8/5/2025 Tues:
I've inserted some of STEMI TV Taiwan's Youtube clips on Hebrews in my Weekly Journal entries before, but realize that it's better to start referencing these video clips in their proper category, such as here. So starting somewhere in Hebrews 6, I'm posting these selected clips here. Some of these clips may be a rare find as they are only audio (apparently the video part is either censored, damaged, or somehow missing). The only hassle is WordPress doesn't allow Youtube link auto-embedding in its comments section. So I need to find the embedding script from youtube. A little extra work is fine. Although, pasting the youtube links will suffice and even better (less resource needed for loading embedded videos).
Chapter 1
Chapter 2
Chapter 3
v.12 - 19 The 6 phases of God's Wrath (孔子: 获罪于天，无所祷也 ~ 《论语信述》3.13八佾篇):
Phase 1: v.12 Unbelief 不信的恶心 (不信是恶心)
Phase 2: v.13 deceitfulness (drunken) in sin 被罪迷惑
Phase 3: v.13-14 hardened heart 心里就刚硬
Phase 4: v.15-16 provoked God 惹他发怒
Phase 5: v.17 fell in the wilderness 尸首倒在旷野 (死路一条)
Phase 6: v.18-19 Unable to enter His rest 不容他们进入他的安息
Chapter 4
v.1: "有人似乎是赶不上" Tong: 復興 (Revival) is not just about numbers, nor feelings, nor phenomenon, but it is emphatically a matter of speed!
Hebrews 6:11-12 殷勤, 不懈怠
But after you began, do not rush, do not do these 4 useless things in the world: anger 隨便發怒, anxious 着急, worry/hesitate(by Tong) 挂慮, fear 害怕 （these are the 4 byproduct of the Fall). However, if these 4 are lead by the Holy Spirit, then they are useful, i.e. holy fear, holy anger, anxious/concerned for those who are yet to be saved (2Co 11:29), etc.
＃如何跟上聖靈引導教會的腳步而復興❓生氣、著急、掛慮、害怕，為何是沒有用的❓（希伯來書要理問答 第828問）（此講沒有影片，請多看文字內容）
https://www.youtube.com/watch?v=kikM6pu5oko
Chapter 5
Chapter 6
On verse 1-2. "...进到完全...":
Stephen Tong, speaking of Visible vs. Invisible Churches. Also about how Billy Graham told someone who was judgmental about visible church: “I wish you find that ideal church of yours, but I worry one thing, that is, if you joined that church, that church will also become imperfect, because you are also imperfect.”
John 10:16 - The reprobates in OT Israel (visible church) vs. Rahab (elect of the invisible church) from the Gentiles (outside visible church)
A person without the (invisible) Kingdom notion but only (visible) denomination notion, will conflate the denomination as the Kingdom. His presupposition in serving will all be in err.
We need 國度觀念超過宗派的藩籬，限制。
https://www.youtube.com/watch?v=MAud3fcNHmM
Instead of "Theology (traditionally considered as Greek Mythology" Calvin used Institutes, Augustin used "City of God", Karl Barth used "Church Dogmatics"
Compte's 3 stages: Theological Stage -> Metaphysic Stage -> Positive Stage (from mythology to scientific)
＃基督徒有宗派，如何能不成為宗派主義者❓「神學 Theology」嚴謹的字義是什麼❓（希伯來書要理問答 第788問）
https://www.youtube.com/watch?v=PrXUgWF2HJ4
Verses: 4-5
All kinds of people in a church:
1. as if saved but actually not
2. saved but don't think he's saved
3. saved and know he's saved
4. not saved and also believes he's not saved
And the order from best to worst is such: 3, 2, 4, 1 (worst kind is those fake Christians who truly believes they are saved)
＃關於得救與否，在有形教會裡有哪幾種人❓未得救卻自以為得救的人，是何等糟糕❓（希伯來書要理問答 第789問）
https://www.youtube.com/watch?v=sUeYspm_RaA
v. 4-5
Do I truly know I'm truly saved? or is just emotion?
＃人的經歷、感受如額支配了得救的知識❓神的永恆旨意呢❓（希伯來書要理問答 第790問）
https://www.youtube.com/watch?v=mFjq_mnUSmE
Why do I say I'm truly saved, eternally? is it due to a selfish reason or based on God's word?
＃「真正得救的人，永遠得救」這教訓是出於自私，還是根據《聖經》真理的歸納❓（希伯來書要理問答 第791問）
https://www.youtube.com/watch?v=QAfLHVsDx50
"once saved...always saved" - There's a problem in this language, as if I raised my hand and I'm guaranteed salvation, no such cheap insurance company. Fixed: "Truly saved, always saved" ~ Stephen Tong
＃為何真正重生得救的人永不滅亡❓（希伯來書要理問答 第792問）
https://www.youtube.com/watch?v=Q7G3P62jJYo
王明道 once said he was Judas (when he was gaslight into admitting he's a traitor for the capitalist West with signature) and was released from prison. But when he decided to return to prison, he was comforted by the Holy Spirit, that he was like Peter, not Judas.
＃保羅逼迫基督徒時，他還不是得救的人；彼得否認主時，他是已經得救的人；怎麼知道❓（希伯來書要理問答 第793問）
https://www.youtube.com/watch?v=go6zGRYMIro
＃猶大出賣主、彼得否認主，兩者為何不同❓（希伯來書要理問答 第794問）
https://www.youtube.com/watch?v=LQwQv4BnYfE
v.4-8 Peter vs. Judas. Enlightened vs. revelation: After canon of the Bible, there's no more revelation, only enlightenment of the Holy Spirit of revelation, upon the revelation of God.
＃〈來64-8〉所指的比較像猶大還是像彼得❓光照與啟示如何不同❓聖經之後還有啟示嗎❓（希伯來書要理問答 第795問）
https://www.youtube.com/watch?v=u-sh6ElNsBA
How this verse relates to 金燈臺 (lampstand in the Tabernacle)
＃非基督徒也蒙光照嗎❓陳設餅與金燈臺有何寓意❓非基督徒如何嘗過天恩的滋味❓（希伯來書要理問答 第796問）
https://www.youtube.com/watch?v=QCaNp_grNIA
Common Grace vs. Saving (not special) grace:
The unregenerated in churches receive such common grace, unlike the light that returns us to Father above, this light of the common grace is:
- of Jesus' morality
- of Jesus' holiness
- of Jesus' kindness
- of Jesus' righteousness
- of Jesus' love
- of Jesus' selfless salvation
These non-Christians in churches do not understand what salvation has to do with them.
Stephen Tong recommended Abraham Kuyper on Common Grace. On Logos, Kuyper has 3 volumes on Common Grace totaling $115. And its full digital connection (28 volumes) on Kuyper is $600. I just add this to my wish list. Not about to buy any of these just yet.
＃歸正神學的普遍恩惠，如何說明上帝也讓基督的道德之光、天恩的滋味臨到非基督徒❓（希伯來書要理問答 第797問
https://www.youtube.com/watch?v=E5whhm5NIcc
Instead of needing God, churches sometimes cause a person to believe that the Church needs him:
＃在有形教會中怎樣的人，蒙了光照、嘗了天恩的滋味，卻沒有進入救贖之恩的範圍❓（希伯來書要理問答 第799問）
https://www.youtube.com/watch?v=5QzYoZfb3W0
I wonder if this is why Americans don't really like to stay for lunch (unable to fathom free meals without some sort of compensation), rather not do, than get into any kind of labor.
v.4 Heavenly gift should not be cheap 不讓「天恩」廉價出售. I don't know what's this deal with Stephen Tong disliking 長征進行曲, unless we're talking about a different 長征進行曲 or that the song has a history I'm not aware of. A brief look at the music, if anything, it's just shallow. But I'm then curious as to how many shallow music Tong had to endure over these years.
＃唐牧師如何不讓「天恩」廉價出售❓「叫智慧人羞愧」，我們做到了嗎❓（希伯來書要理問答 第800問）
https://www.youtube.com/watch?v=l4uKfohVzlM
v.4-5: "...made partakers of the Holy Spirit..." does not mean being filled by the Holy Spirit (not Coca Cola) but witnessed the work of the Spirit in churches, etc.
"...tasted the good word of God..." agreed that God's word is good, it helps people, but one is not affected by it or willing to be Christian because of it, merely an observer.
＃「於聖靈有分」是什麼意思❓什麼是「嘗過上帝善道的滋味」❓（希伯來書要理問答 第801問）
https://www.youtube.com/watch?v=kqAO7x99JC8
v.5 "...tasted...the powers of the age to come", such as Judas, who probably understood the final judgment of God, the coming Kingdom of God, yet did not connect himself to the truth, no more hope.
＃什麼是「覺悟來世權能」❓有如此覺悟，若輕慢，會如何❓（希伯來書要理問答 第802問）
https://www.youtube.com/watch?v=GwFlvzBhlrQ
v.5-6: How Judas fits this verse: Already learned/knew that Jesus came and died for us, yet, not treating His word lightly in their hearts. Shaming the His name.
＃耶穌不知道猶大會賣祂嗎❓今天有怎樣像猶大的基督徒❓他們得救嗎❓（希伯來書要理問答 第803問）
https://www.youtube.com/watch?v=GemZdvlZBpU
Those who are saved but know not (1John 5:13, Isaiah 50:10?, Job 23:17?-entire book?) are better than those who believe they are saved but are not.
＃《聖經》如何記載有些人得救了，卻不知道自己得救❓這樣的人，當如何幫助他❓（希伯來書要理問答 第804問）
https://www.youtube.com/watch?v=aQRp38pMGwI
Baptism vs. Salvation
＃受洗就等於得救嗎❓誰得救了，卻沒有受洗❓誰受洗了，卻沒有得救❓（希伯來書要理問答 第805問）
https://www.youtube.com/watch?v=57aQ6Dg2Pmo
Tong spoke of the connection of wrong baptism to Simony, which reminds me of Sola Media/White Horse Inn's view on testing the spirits and the forces of supernatural (even practiced by many famous scientists): control (knowing the right mantra/code) vs. true faith
Charles Spurgeon once used Acts 8:20 "你的银子和你一同灭亡吧" to reply an American $$ invitation for preaching.
＃像那用錢買恩賜的西門，有骨頭的傳道人如何應對他們❓（希伯來書要理問答 第806問）
https://www.youtube.com/watch?v=UTt5l3HGF2A
[I tried to verify this of Spurgeon online, but there's no record of such by Claude.ai. Closest suggestion of preachers with such integrity, other than Spurgeon, would be: John Chrysostom, John Wesley, George Whitefield (often preached without compensation), D.L. Moody]
However, Tong done something similar.
v. 7-8: How can the audience honor the message if the preacher himself do not uphold his own sermon? Basically this refers to those who are in the church but actually are not saved. Those who studied theology yet rejected God (Karl Marx, Charles Darwin, Friedrich Nietzsche, Soren Aabye Kierkegaard, Ludwing Feuerbach, George Friedrich Hegel) vs. those who didn't (John Calvin, the thief on the cross)
＃教會中，離棄真道的人，他們的結局如何❓強盜的基督論比大使徒更好，這提醒我們什麼❓（希伯來書要理問答 第807問）
https://www.youtube.com/watch?v=hRpWhCa83L8
v. 6-8: The only conclusion is that these are fake Christians
＃〈來64-8〉所說的基督徒，是真的還是假的❓（希伯來書要理問答 第808問）（此講沒有影片，請多看文字內容）
https://www.youtube.com/watch?v=yWdO9NB7KOY
v. 4-6: Conclusion: Not that the saved will lose their salvation, but that there are fake Christians being allowed to act like Christians in churches. The parables of Wheat and tares (Matthew 13), sheep and goats (Matthew 25), the Lord Himself will separate:
＃如何從其他明確經文得知總原則，而明白〈來64-6〉所指的是假基督徒❓（希伯來書要理問答 第809問）（此講沒有影片，請多看文字內容）
https://www.youtube.com/watch?v=Kjtzxnt47zQ
Only Reformed theology can discern this in the general (why Judas is chosen) & special (why Peter is chosen) revelations:
＃猶大的不信與出賣，耶穌從起頭就知道嗎❓猶大與彼得所蒙的揀選，一樣嗎❓為何當注意歸正神學❓（希伯來書要理問答 第810問）（此講沒有影片，請多看文字內容）
https://www.youtube.com/watch?v=cbh62umW4bo
Why Reformed theology is the best one (from 金新宇博士, who was impressed by Stephen Tong drawing the whole world map in less than a minutes):
＃歸正神學如何奠定了金新宇博士一生事奉的路線❓（希伯來書要理問答 第811問）（此講沒有影片，請多看文字內容）
https://www.youtube.com/watch?v=mW_paQfo10Y
Why Judas was picked by Jesus? Tong asked for answers from audience but all have holes:
＃上帝絕對沒有錯，那麼為何耶穌選猶大呢❓神學簡單嗎❓為何要有這講座❓（希伯來書要理問答 第812問）（此講沒有影片，請多看文字內容）
https://www.youtube.com/watch?v=WUSLu5GxesY
Why Jesus chose Judas Answer: 1. So No one could say "I didn't have a chance to hear about Jesus", Judas will come out and say "I did, yet I believe not" We are judged because we are sinners, not because we didn't get to hear the Gospel.
＃耶穌選猶大，如何在末日堵住強辯之人的口❓人滅亡是因為沒有得救機會嗎❓（希伯來書要理問答 第813問）（此講沒有影片，請多看文字內容）
https://www.youtube.com/watch?v=cpgsEfJGk-M
Grace vs. Justice. Why choose then? Exodus 33:19, Romans 9:18
＃什麼是恩典❓什麼是公義❓恩典跟公義為何不應當相提並論❓（希伯來書要理問答 第814問）（此講沒有影片，請多看文字內容）
https://www.youtube.com/watch?v=NRt9rwcY-bg
How did Judas found favor in God? (计志文)
1. born in the greatest era
2. went to the best seminary
3. was among the greatest classmates
4. best opportunity to serve with them
Yet, he saw all these grace as trivial and thus betrayed Jesus
Why Jesus chose Judas Answer: 2 of 2. To comfort those who truly serve the Lord but betrayed by colleagues. (This is not a way to predict or search for the traitors among us)
＃猶大蒙了怎樣的大恩❓耶穌揀選猶大，如何成為真心事奉主卻被同工背叛之人的安慰❓（希伯來書要理問答 第816問）（此講沒有影片，請多看文字內容）
https://www.youtube.com/watch?v=nvIDJqosT-c
v.9: This is an interesting verse as the English and the Chinese translation differs: "we are confident of better things concerning you...things that accompany salvation" (NKJV) vs. "我们虽是这样说，却深信你们的行为强过这些，而且近乎得救。" But if contrast with verse 1: "dead works", then it may be clearer as Stephen Tong pointed out:
Biblical principle: 信心沒有行為是死的 (Faith without work is dead)
So since you have this living WORK (v.9), it proves that you have a living FAITH!
＃行為不能使人得救，聖經卻如何說明「行為成為得救之人的記號」❓（希伯來書要理問答 第817問）（此講沒有影片，請多看文字內容）
https://www.youtube.com/watch?v=cENS9lKWwTE
你们的行为强过这些，而且近乎得救。 Stephen Tong on different kinds of salvation:
1. the peace (God's providence) in affliction - 1 Timothy 2:15, this is not about the eternal salvation, but a plea for gracious blessing upon a God fearing Christian family.
2. escape from physical harm - Acts 27:31
3. After natural disaster/punishment/discipline, physical discipline satisfied. Psa 6 (my own verse correlation since Tong didn't mention one)
4. New life given forever. Acts 16:31
＃《聖經》所說的「得救」，有幾種意思❓（希伯來書要理問答 第818問）（此講沒有影片，請多看文字內容）
https://www.youtube.com/watch?v=3-bdtcrgs2E
Tong on the 3 stages (at least) of salvation:
1. Spiritual salvation (or positional 地位上的 salvation)
2. Triumphant living
3. Bodily deliverance (resurrection, glorification): 5 major changes: 1. corruptible becomes incorruptible, 2. of Earth to of Heaven, 3. Weak becomes strong, 4. Shameful becomes glorified, 5. temporal becomes everlasting. Ephesian 1:14 "Redemption" is not speaking of the day we were born again, but of our consummation of humanity when the Lord returns (The consummation day, the glorification day).
So, verse 9, why 近乎得救? When we were born again, was our physical illness recovered immediately? No. Not yet. We are spiritually saved, but our Body is yet to be delivered.
＃靈魂得救、生活得勝、身體得贖，〈來69〉的「近乎得救」指的是哪一個救贖步驟❓（希伯來書要理問答 第819問）（此講沒有影片，請多看文字內容）
https://www.youtube.com/watch?v=yRc0ZH9vWUo
v.10: 神并非不公义 - this is not a judgment of God upon the bad, but judgment/remembrance of our good works, connects to 1Cor 8:3, 2Cor 8:12
＃公義的上帝會忘記我們為祂名所做的工和所顯的愛心嗎❓（希伯來書要理問答 第820問）（此講沒有影片，請多看文字內容）
https://www.youtube.com/watch?v=XMaNqr6VP5A
不配就不做 vs. 很配就一直做 which one is good? Both bad. But which one better? The second one, because at least they did it.
I (Tong) rather choose to work with the hard worker who are full of pride than so humble/gentle that they are lazy; But most churches choose the latter one.
A person doesn't do much wrong does not mean he is such a great man; he does nothing wrong because he does nothing!
＃謙卑到懶惰的、殷勤到驕傲的，唐牧師選哪一種人❓（希伯來書要理問答 第821問）（此講沒有影片，請多看文字內容）
https://www.youtube.com/watch?v=pfHEl1P-cco
＃唐牧師怎樣教育孩子、學生進步❓（希伯來書要理問答 第822問）（此講沒有影片，請多看文字內容）
https://www.youtube.com/watch?v=-0b8sLfjorU
Tong: How can you do better than your best? 上帝说：你尽你所能的，我就喜悦你了 - I think this maybe paraphrased from 2Co 9:7. He then used 2Co 8:12
＃不忘記的公義上帝，如何悅納我們為祂名所做的工❓（希伯來書要理問答 第823問）（此講沒有影片，請多看文字內容
https://www.youtube.com/watch?v=WPi58bR79c4
Tong: Do not just say "God's grace", "praise be to God", even Muslims can say that. But say: "It's Jesus who has changed me", "for Jesus", "In the name of Jesus", etc.
＃基督徒的好行為是為了自己還是為了主的榮耀❓基督徒的禱告如何不同於其他宗教❓（希伯來書要理問答 第825問）（此講沒有影片，請多看文字內容）
https://www.youtube.com/watch?v=OSutjDLEI6k
v.10: Matthew 10:41, Hebrews 13:2 (I don't know why Tong said there's no such example as I thought this is clear in Abraham's visit by 3 angels) mentioned of how you treat others, that is what you will received. However, this is not to be measured by material, but by motive.
＃為主的名伺候聖徒所顯的愛心，為何不能用物質衡量❓（希伯來書要理問答 第826問）（此講沒有影片，請多看文字內容）
https://www.youtube.com/watch?v=ayTxOFlAjYo
v.11-12: 殷勤 vs 懈怠. Tong：快快撒种；慢慢收割。Tong explains his philosophy of squeezism. The paradox of earnest diligence vs. not become sluggish, through faith and patience. Tong: 战国策? [出自《孟子·公孙丑上》]：揠苗助长 （拔苗助长）
＃為何要殷勤不懈怠，又要憑信心和忍耐❓什麼是唐牧師擠壓又忍耐的人生哲學❓（希伯來書要理問答 第827問）（此講沒有影片，請多看文字內容）
https://www.youtube.com/watch?v=vcEaZ0Y_SAs
v.12: 如今長存的：信，望，愛 1Co 13:13. These 3 are in Hebrews 6: Love (Heb 6:10), Hope (Heb 6:11), Faith (Heb 6:12). Contrary to the beginning of the chapter, which points to a false believer, these later verses affirms these 3 properties of a true believer that false believers do not have: Out of his FAITH he has shown LOVE, he is a living person who by HOPE he holds onto the promises of God, and now he patiently wait for the fulfilment of the time with FAITH. These are later comprehensively revealed in chapter 11 (Faith), 12 (Hope), 13 (Love).
＃〈來610-12〉如何論到真基督徒的屬靈三元素「信望愛」❓（希伯來書要理問答 第829問）（此講沒有影片，請多看文字內容）
https://www.youtube.com/watch?v=V9CxlaBaRq4
Tong: The progression of Faith: God in his grace planted the seed of faith in us through His Word, we endure through God's providence in His Word, so this whole long journey is through His Word in His grace, with Jesus Christ as our source of this faith.
The only possible foundation of our faith is God's revelation and promise. Because the promise is hidden in His Logos, and this promise creates hope in us. Promise is from Latin: Pro-Mittere (to send ahead). So God does not give someone a mission without a vision, inspiration, strength, etc. All promises are prior to the mission.
對應許的回應，就是信心
對應許的等候，就是盼望
對應許的成全，就是神完備的恩典
＃基督徒生活從起始到結束，如何都從神恩而來的道❓為何神所有的應許都在使命之先❓（希伯來書要理問答 第830問）（此講沒有影片，請多看文字內容）
https://www.youtube.com/watch?v=Uu5-GILSUo4
v.13 Abraham: The covenant of God established the object of Faith
＃上帝對亞伯拉罕的立約應許，如何超越歷代人類偉大的文化，並且長存到如今❓（希伯來書要理問答 第835問）
https://www.youtube.com/watch?v=8S4e7pTeJP4
v.13 He could swear by no greater, He sware by Himself - The basis for Anselm's ontological argument, 中國人：大無其外，小無其内 [出自《莊子． 天下篇》，原文為「至大無外，謂之大一；至小無內，謂之小一」] (per Pak Tong)
＃〈來613〉「因為沒有比自己更大的」這話如何肯定了我們的信仰❓（希伯來書要理問答 第836問）
https://www.youtube.com/watch?v=QhZCOYCzNC8
v.13 就指著自己起誓...Tong contrasts between the relativistic self (created) and the absolute self (creator). The Chinese are very close to the natural revelation in the understanding of 安分守己.
＃「神的己」如何不同於「人的己」❓為何「捨己」就是歸回「神的己」❓（希伯來書要理問答 第838問）
https://www.youtube.com/watch?v=YzL89flVDNg
v.13 起誓
＃人為何不可指著自己起誓❓為何只有上帝可以❓人為何起誓❓（希伯來書要理問答 第839問）
https://www.youtube.com/watch?v=EflmDRHWCgQ
Oath: connected to life or death. Since the dawn of time, an important culture. Even until today, presidents have to be sworn in. Swear.
I also believe that when Christians do not BELIEVE IN their own evangelize, they are not truly connected to the truth, they are afraid to die for the Lord, unlike the ancient Christians.
＃起誓，為何以生死來佐證真理❓傳講耶穌復活的基督徒，為何甘願以生死為擔保❓（希伯來書要理問答 第840問）
https://www.youtube.com/watch?v=ASYR02Mf8qY
There's nothing wrong with taking oath = swearing. Jesus was not forbidding taking oath, but He was rebuking those who lie/manipulate truth using God's name.
＃上帝起誓嗎❓基督徒可以起誓嗎❓（希伯來書要理問答 第841問）
https://www.youtube.com/watch?v=oKK4ELvggfM
v.14-15 上帝對亞伯拉罕的應許：论福，我必赐大福给你；论子孙，我必叫你的子孙多起来。又大又多。
亚伯拉罕既恒久忍耐，就得了所应许的
上帝的朋友，萬國之父，信心之父。
＃上帝孤單嗎❓三一上帝的愛如何成為愛的原版❓為何亞伯拉罕是信心之人的父❓（希伯來書要理問答 第844問）
https://www.youtube.com/watch?v=k9wqUJQg6vA
v.14 "...Multiply you..." Tong: The more science discover the mystery of God, the more we see our limit. This is true science (balanced). To not see our limit, it is fake science.
＃上帝應許亞伯拉罕的子孫，如天上的星、海邊的沙，星與沙哪樣更多❓真科學如何顯明人的有限❓（希伯來書要理問答 第846問）
https://www.youtube.com/watch?v=QmcKCPukRkg
v.16-17 "比自己大的起誓" & "旨意是不更改的" God's double promises - 1. Blessings to all as the father of all nations 多國的父; 2. Blessings through that one descendent, Christ Jesus. 地上萬族都要因你的後裔得福
＃上帝的應許是憑藉著哪兩件不更改的事❓上帝對亞伯拉罕的雙重應許是什麼❓（希伯來書要理問答 第849問）
https://www.youtube.com/watch?v=lrQwyxeiry4
El Shaddai = commonly known as God the Almighty. Tong: But Shad also means breast, hence El Shaddai is also referring to God the all sufficient provider/nurturer as a mother's milk fully poured out from her breasts. This contrasts the impossible posterity God blessed Abraham.
＃「全能的神」是什麼意思❓全能的神需要我們幫助祂什麼嗎❓（希伯來書要理問答 第852問）
https://www.youtube.com/watch?v=Axiz7tx5pIY
v.19: 灵魂的锚 Tong: The only time in the Bible where Anchor => the hope in the promise of God which is 1. based on no greater than Himself, 2. unchanging.
Such hope is because of faith. Such hope does not come from ourselves, but from the faith in the promise of God;
Such faith is not even from ourselves, but from the logos which contains the seed of faith, for faith comes from listening to the logos.
＃《希伯來書》如何講明亞伯拉罕是我們信心之父❓如靈魂的錨一般堅固的盼望與信心是從何而來的❓（希伯來書要理問答 第854問）
https://www.youtube.com/watch?v=vb74miNikUA