Possible Diabetes Cure

By Sye from Facebook, anyone with Type 2 diabetes such as Sye (who claimed to have ridden himself of the disease) should consider Intensive Dietary Management:

Sye: By the grace of God was shown Dr. Jason Fung's work: https://intensivedietarymanagement.com/

I have done next to zero exercise. It's all about diet.

No, no diabetic meds at all. The metformin I was prescribed messed with my innards so I couldn't take it. Metformin brings your sugar down, but then your pancreas works less. Eventually the sugar goes back up, so they increase the Merformin dose and the pancreas dies. I discovered that the issue was NOT the under-preforming of the pancreas, but insulin resistance. With this new diet my blood glucose has been great and I feel way better.

instead of medication such as Metformin.

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圣经的总原则

The whole substance of Scripture. ~ R.C. Sproul quoted Martin Luther (In Sproul's video lecture on Job).

Posted in Theologization, Vocabularies | Leave a comment

Correlation Does not Imply Causation

The difference between logical scientists (mathematicians, engineers, etc.) and statistical scientists (biologists, medical professionals, evolutionists, anthropologists, etc.) is that the latter ones do not understand the phrase "Correlation does not imply causation".

So, they see the word "Seth" in the Bible, they link it with the Egyptian god Seth.

Clearly in theology, we deal with logic, not correlation-implied-causation. Sadly, some theologians, because of their admiration of PhD, have fallen into ridiculous trap.

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The Book of Amos

9 Chapters. Author: Amos, first prophet to put prophecy in writing. 720BC. From the South (Judah), preaching to the North (Israel).

Structure:

Amos 7 - Amos asked God for forgiveness to his people. God in turn showed Amos, as if the "cost" of such, is the labor of the prophet and the attack on Amos' reputation by Amaziah, priest of Bethel.

Patterns:

Amos 4:6-11 ....yet you did not return to me," declares the LORD.

Verse Highlights (ESV):

Amo 2:12  "But you made the Nazirites drink wine, and commanded the prophets, saying, 'You shall not prophesy.'
Today: 1. The true servants of God were treated with unholiness (within or without the church): e.g. talks of getting girlfriends, vain praises, etc. 2. "You shall not judge!"

Amo 3:3  "Do two walk together, unless they have agreed to meet?
Today: A lot of church members/leaders assume too much. They think by mere participation or acquaintances, they are in the same circle with the anointed of God. There is an order and balance in the universe which God has created. Flattery and fake friendships will be exposed and the two shall not walk together.

Amo 5:13  Therefore he who is prudent will keep silent in such a time, for it is an evil time.
Today: Many harbor the understanding that being quiet is the wisest choice. They are wrong. It is indolence. Another more likely meaning: We are such sinners that it will be wise not to simply dramatize our repentance or showing off of remorse. Be silent and consider what is truly good. Do not think that God will be soothed by mere acts of sacrifices and noisy songs (v. 23).

Amo 5:24  But let justice roll down like waters, and righteousness like an ever-flowing stream.
Martin Luther King's favorite verse.

 

 

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认罪的不骄傲

基督徒A,B,C 在“作见证”:

A: 我以前是个阿飞!

B: 那算什么。我以前是个连环杀手!

C: 哎呀,你们的都是小儿科。我以前是培养希特勒,奥萨马的大法师!

D: 你们到底是在认罪,还是赏罪?

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Redeemer's new Branch: Lincoln Square

With Michael Keller (Tim Keller's son) as senior pastor there, I suspect the number will be impartially large there comparing to 3 other sites. I've seen people requesting CD recordings from either Kellers, but never any other pastor.

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Disabling MS ACCESS Navigation Pane

It's been a while since I noted the security problem with displaying the Navigation Pane for all users. I looked for solution but it was hard to find, mostly complex codes were suggested.

But since there is kind of a need for it at work, I looked it up again and found that it's not that hard to disable/hide the navigation pane. Including disabling the shortcut key to open the navigation pane - F11.

Hiding the Navigation Pane - two ways.

  1. By code:
    DoCmd.NavigateTo "acNavigationCategoryObjectType"
    DoCmd.RunCommand acCmdWindowHide
  2. From option menu:
    Access Options -> Current Database -> Navigation -> Display Navigation Pane -> (Uncheck it)

The users have an alternative to open Navigation Pane with F11. So, the trick to disable it is assigning F11 to something else, such as Beep action. To make it a global (otherwise the solution must be implemented in every forms, etc.) effect, it has to be done in macro, not VBA scripting. To create such macro, under Create Tab -> Macro -> macro name = {F11} -> Action = beep. Save it as something like AutoKeys.

Note: {} means function key. +{F11} means shift-F11, ^{F11} means cntrl-F11.

This saved macro appears to only be accessible in the Navigation Pane.

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A Duty in a Church vs. Other All Jobs

I am making this under question category because I cannot think right now due to finals. It is also under "reflection" category as it may pertain to the kind of attitude a Christian should have in any work place.

I use "duty" instead of "job" because there is a distinction. Church can hire non-christians to do certain job: cleaning, staffing, etc. However, the term duty I refer to the kind of job one does to serve God intentionally. Thus, a duty is a job performed by only Christians: pastor, church leaders, Bible study teacher, preacher, etc.

There may be further distinction between a "duty" and a "job", or between a pastor and an employee in company XYZ:

That is, a pastor can never say (in any condition), I'm here because I was asked/hired/invited, with the implication that he wouldn't be here otherwise. As if he's saying, I am not really serving God, I only answer to those committee members who hire me, if they are not serious about it, I shouldn't take it seriously either, God is not in the picture. This is basically blasphemy.

However, a regular employee from company XYZ could use this line of reasoning. He breaks no human law. Even if he's a Christian.

This is because the former deals with only the law of God; while the latter does not necessarily do so directly. Therefore, that line of reasoning is applicable only under human law.

So the question would be, would a job of any kind, still be under God's law of servitude to God, such that such line of reasoning (in bold text above), would never never be applicable anywhere.

My inclination is that such reasoning is never applicable anywhere in any situation. However, there may be degrees of applicability of such reasoning in secular/pagan work place.

God does not beg us to do a job. However, a person can do so. If that is so, is it still a job? Who's the boss and who submit to whom? Is it misleading to have invitation/plea disguised as a job? Nevertheless, A Christian employee does not see things the same as a non-Christian one.

Posted in Questions, Reflection, Theologization | Leave a comment

C.S. Lewis and Inclusivism

There was this article about 6 Heretics (Lewis, Martin Luther, Augustine, William Barclay, John Stott & Billy Graham) Who should be banned from Evangelicalism.

That article has lots of errors, which has been rectified by someone else.

However, Lewis' view on inclusivism is quite clear, in his book Mere Christianity:

There are people who do not accept the full Christian doctrine about Christ but who are so strongly attracted by Him that they are His in a much deeper sense than they themselves understand. There are people in other religions who are being led by God’s secret influence to concentrate on those parts of their religion which are in agreement with Christianity, and who thus belong to Christ without knowing it. For example, a Buddhist of good will may be led to concentrate more and more on the Buddhist teaching about mercy and to leave in the background (though he might still say he believed) the Buddhist teaching on certain other points. (178)

 

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Self Examining + Perceiving Other Critics

If one is adamant of the theological issues with others; then what does it say about how one deals with the theology of those closer to one, especially when there are sharp distinctions. Can one simply just say "Oh I wasn't aware of the problem in him/her" or any other excuses?

Posted in Reflection, Theologization | Leave a comment